I had a few questions for a Sheikh, Mumtaz ul Haq. But as I don't have his official channel, or email I just posted it at a sharing site, where maybe someone will pass it on, because they are the Hanafi channel, according to them, and probably they can help me out. Also, there is a lot of debate among some about the need to follow a particular school as opposed to the hadiths only. What I think is that when a Muslim doesn't follow a particular school, still they learn to pray and do the other obligations and learn the aqeeda, etc. from scholars. I studied and so do many others at schools, which may teach Islam by following a curriculum; if the curriculum is decided by following one of the madhabs isn't a problem, and each madhab has scholars or teachers who at least know something about what the other madhabs (of which he isn't a follower) also teach. Not all the teachers are experts in religion, some are more like dais but if they don't know, they ask another more qualified teacher or scholar and help the students with their questions. In an ideal world we would all have the opportunities to study with many different scholars and learn the difference between all the different madhabs before we decide if we want to have a madhab or which madhab to follow.
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Sometimes, one has to admit that there is no way to know everything, and without proof, or without knowledge especially, we should admit that we just don't know (about something).
It is wrong to accuse others of insincerity, however.
I hope people will be more aware of how they address questions of religious differences, even if the people or group you are speaking about or criticizing are wrong or astray.
Do not use the word "salafist" because it is just a label and doesn't mean anything in Arabic or in Islam. And don't say that Muslims who are saying wrong things or teaching wrong or deviant ideas are "salafis" (from the Arabic word for salafi, in the plural form, or meaning people who follow the salaf, the early Muslims.)
'Salafis' are supposed to follow the Messenger, pbuh, and the example of the early Muslims, too.
Salafi is not a school of thought, so speaking about "salafis" and comparing them to "hanafis" is like comparing apples and oranges.
There are four schools of thought, the hanafi, hanbali, maaliki, and shafii, they are all Muslims and the early scholars after which these madhabs were named were also salafi.
Do we need to call ourselves other than Muslims, even if we have a school of thought or if we only ask the scholars for their advice when we don't know?
I call myself Muslim and don't feel the need to follow a particular madhab/school, but I understand why others do, and I don't think it is wrong at all to do so.
And Allah knows best about this and related matters. May He guide us all to what is just.
Can I ask, if
someone can ask the Sheikh Mumtaz ul Haq also about the verse he mentions,
which is "Allah Istawa ala'al arsh, yudabiru al amr." Thank you for the video.
Does this verse mean, turn-ing to the arsh, okay I understand; what is the word
to say when the Muslims turned their qibla to another qibla? is it istawa or
something else? Jazakum Allah. And finally, to istawa ala'a samaa (to
"turn to the sky") doesn't it actually translate better as
"established Himself above the throne" (the verse being, “istawa
a’ala al arsh”, I should say) which is how I have always heard it translated?
Not 'on' but 'above', just as He, SWT, is above everything, or also above the
heavens and above us? Jazakum Allah. Allah bless the Sheikh and also the
uploader.
Can I ask, again - that the hadiths say that there is a great distance between the different levels of the heavens, some people will be in the highest level, others will be in other levels, the highest being Firdaus al a'ala. Also, ahadith mention that the distance between the different levels, is like we look at the stars in the sky, or in space, or like so many years (away), e.g. 50,000 years - I no longer remember the description in a time sense. Is it not only a meaning of being in a more special or honored place. Is this the case; that maybe there is a physical or a time/space meaning also? Then we should perhaps only say that God knows whether or not it is in a physical sense or only in the sense of "degrees of honor". Can you tell the wording in Arabic or English so we can understand about the hadith mentioning the distance between the different heavens? I am being sincere. Jazakum Allah khairun. #ilm #asking #Allah [revised]
Where is Allah? He is "stawa a'ala al arsh" and I believe that, even if I don't understand what it means or how it is best translated.
What is the Sunnah wa al Jamah? What do they say about Allah?
I'm not finished reading the material on this site but it seems to be a good one.
Insha Allah I will revise or add a comment, if there is anything which doesn't seem to be right with the site, or if I hear anything about the site from others, either positive or negative.
The video is Where is Allah? by Sheikh Mumtaz ul Haq, which is easy to search. And there are other good videos with similar names, but you have to be careful about some of the channels, or also the opinions expressed by some in the comments sections of these video channels.
I'm not finished reading the material on this site but it seems to be a good one.
Insha Allah I will revise or add a comment, if there is anything which doesn't seem to be right with the site, or if I hear anything about the site from others, either positive or negative.
The video is Where is Allah? by Sheikh Mumtaz ul Haq, which is easy to search. And there are other good videos with similar names, but you have to be careful about some of the channels, or also the opinions expressed by some in the comments sections of these video channels.
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