Showing posts with label fatawa. Show all posts
Showing posts with label fatawa. Show all posts

Wednesday, March 5, 2014

Lessons from Horton Hears a Who, Music in Islam and more.


I had a very skillful dentist, who claimed she couldn’t work without playing the music in her office.

I believe she was telling the truth or that she thought that.

 But her long nails didn’t help her to operate on my teeth any better during a root canal, yet she didn’t go and clip them just for my sake; she poked me once (only) really hard in the cheek with one of her long nails, and that didn’t make her a better dentist in my eyes. She had the luxury of course of ignoring whatever her patients might have complained about, because she was an expensive and well-booked alternative to other less experienced and possibly less cultured dentists. And, I have had doctors who couldn’t care less if I was comfortable or even in as little pain as possible. I won’t tell about any particular experiences with my obstetricians, but I will say that dentists have been some of my favorite people in the medical field and also some of my least favorite.

The dentist I mentioned, with the manicured nails, who wouldn’t sacrifice fashion or beauty for either dentistry or her religion, told me that I was (at the time being in my mid-30s) grown up and should take care of my teeth; I wish I had done that. Certainly I couldn’t accuse her of not being a half-decent human being or a half-decent professional (at least); I just didn’t agree with her lifestyle or fashion choices, but she didn’t agree with mine either. There are things that don’t have to be agreed on but that we can work around; this is called compromise. I won’t say her name, but she is from a famous lineage, I'm guessing, a Sheikh who probably has a Chechen bloodline.

While I don’t listen to music anymore, I understand why people do, having been a big rock music fan as a teenager. But I appreciate now, because I don’t listen to music (much) for religious reasons, how it is something that can be bad.

It can be a big waste of time, for one thing.

I do admit that I like some of the very good children’s movies out of Hollywood because of the scores; Horton Hears a Who (200?), The Lorax (20??). But it isn’t just the catchy music (melody) but the lyrics that are important.

I have heard and listened to some poorly written lyrics and even the music isn’t awesome; these are songs, like “How I Wonder”, which probably not many Americans have heard or know of its artist; his name is ?, Similar to him is Zain Bika. He (both men are) is a Muslim who sings (and composes/writes) nasheed (Islamic-religious songs).

I have liked Native Deen, and their lyrics sometimes are truly inspiring; kind of Islamic-rap, for lack of a better name; but a good majority of nasheed is less “Islamic” and more (heavy on the) rap or Arabic music. Many artists won’t compromise on the music, and they won’t stop making music for the sake of religion; in fact they might believe they are serving Islam by making music.

Yusuf Islam (Cat Stevens) didn’t make music for a long time, but then he received a fatwa, that it is okay to make music. Sufis don’t appear to compromise on their values, but then most Sufis don’t practice a mainstream (I mean more “orthodox”) Islam. I don’t know if Yusuf Islam is Sufi, but he certainly could be mistaken for one. It doesn’t matter to me either way. I only mention this because I want to point out the good and the bad connected with music in general, which I’m not quite finished doing.

So, what’s so bad about music?



I think it stops many young people from realizing their true potential; it stopped me from concentrating on my studies in high school, it stopped me from realizing some of my other passions, which I could have perhaps ventured to work harder at, such as studying art in a real classroom or setting, instead of just dabbling; I also don’t think one can write or concentrate with music on, generally.

I wonder if journalists or novelists generally can’t concentrate when there is music in the background. I certainly never have anything else “going on” when I write, or even when I’m thinking about a problem; it is very distracting and even more than annoying sometimes, to hear any background noise, or chatter, or normal conversations when trying to write something that will be (hopefully) better than usual; I have to lock myself away to really get my creative juices flowing. I think most people (if they are not actually writing music) can’t work with any distractions, even music; there are some very obvious cases where music helps, or that’s what the perception is (and I know why, it’s the “beat” and the inspiring lyrics in some songs, like Flash Dance  (long time ago) that are so uplifting or make us want to dance. I’m actually thinking of it, which was probably called “What a Feeling”, but I can’t remember the name of the artist).

But, for example, painting (but not studying, which I think needs more quiet effort), and sports, like long-distance running or exercising are easier and not hard to do with a playlist of songs; but I truly wish I had not been so “addicted” to music for much of my youth. I believe I sacrificed some things for the sake of “just listening” to music by wasting countless irretrievable hours on it. Those hours (and years!) could have been better spent on something else.

Here are some links, for ‘good’ music, and one for the song, “How I Wonder” (which I will remind everyone I don’t like). I don’t listen to music often, on purpose anyway, but I will admit I’d be embarrassed if I said I am a fan of just any nasheed artist who calls him/herself Muslim.

Ahmed Bukhatir; his words are “touching”, not as good as (English/Arabic) nasheed done by many others.


Sami Yusuf is a nasheed artist. He wrote a long blog about why music isn’t forbidden, in response to Yvonne Ridley; probably one of the better liked artists, well-known among Arabs and English speakers alike.



Yusuf Islam (formerly Cat Stevens) above; doing an ’Arabic alphabet’ song - It was one of my favorite songs for my family, too. (What NO “T” for Taqqiya? Lolls,  Taqqiya is something Arab Christians (and others) say Muslims do, “lying for the religion”, which is a word I didn’t know for twenty three years, and have only heard after I began blogging and watching YouTube videos.

Zain Bhika is another nasheed artist (not one of my favorites for nasheed)


Native Deen is an ‘Islamic-rap’ group (English and Arabic lyrics appear in their songs, they also do a lot of live performances, which you can see on YouTube), American English, and very popular among Muslims.



with a message about “different points of view” , “justice” and the “value of a life”.

Finally, “How I Wonder”, by Ahmed Bukhatir;

 


 Also, the non-music version, as it’s called, of “Open Your Eyes” by Maher Zain,


The soundtrack (seven minutes of;) from Horton Hears a Who (The Movie, 2006)
  http://www.youtube.com/watch?v=ACD_wsNxbNA

The Song, “How Bad Can I Be” from the Lorax, with a great environmental/moral message, still looking for the song.

 

ARABIC NASHEED:

The following is a song, which dates back to the first century of Islam, its roots are the words for the song sung by the early Muslims at Medina, upon the arrival of Prophet Muhammad, SAWS, the first time he entered on his immigration  (when he set up the first Islamic state in Arabia since Prophet Abraham)


One of the most loved (I would say) Arabic songs of all time; “Junduallah”; I personally love it and it is a message for all Muslims who love Jihad (defensive Jihad to protect the lives of innocent Muslims).

Many songs came out of the Jihad done by Muslims, especially Arabic and Afghani songs, which I will try to find for the listeners/readers.


Songs on stage performance, in 2013, in various languages;



 

Other Arabic links;

 






The song “My Wife” (in English) (‘zawjati uhabuki’ means, “my wife, I love you”)

Similar to My Wife, is the next song;


it’s about his “mother” (‘ummi’ means ‘my mother’)



This is a famous nasheed, probably connected to Islamic history, the song is about the moon (badr) appearing, which was actually a description of the prophet’s face. I hope I didn’t mix this up with “ya Taiba” (whether ya Taiba or Tala badru Alaina, is from the time of the migration). People sometimes sing or play these (some women sing) at celebrations like Eid day.

The final one is by a famous Qari, reciter of Quran, but this is a song;

He is Mishary Rashed Al-Afasy (Saudi Arabia?)

 

 

Fatawas about music:


Yusuf Islam (Full Documentary):

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Tuesday, December 18, 2012

Wrong Assumptions Based on Imperfect Knowledge - Part One

Islamic ruling by an incompetent:

When Osama Bin Laden was killed, the Americans buried him at sea: they claimed that it is permissible to bury Muslims at sea, so they did that without the consent of Bin Laden’s family, although they also had his wives in custody.

Frequently we hear about some Fatwa issued, not by Islamic scholars, but by non-Muslims. The fact is, they are not capable of issuing a correct Islamic opinion on any subject, nor are they qualified to do so, because that requires a known Islamic Studies degree, or some proper and accepted form of Islamic education. Also, Muslims necessarily rely on Muslims for reliable Islamic rulings; they cannot rely on non-Muslims for this (Isn’t that so?). It is well known that even regular Muslims are not allowed to make “fatawa”, but are only allowed to repeat the Islamic legal opinion of a scholar, if they are certain it is as he had said. Someone might make an incorrect statement, based on their knowledge, but which they had forgotten, or mixed up. They are not be punishable for making a mistake, but this can lead to some problems for others.

A woman told me that the Prophet, SAWS, had been affected by “the evil eye”, or ‘hassad’ as it is known in Arabic. I thought that maybe she was just trying to prove her point, that a woman who didn’t read qur’an on herself, but her husband reads qur’an on her, could still get ‘hassad’ (even if she had read the verses on herself). I told her, the Prophet, SAWS, used to read the three final chapters of the qur’an and was protected from ‘the evil eye’ by it; he, SAWS, also used to read ‘ayat al Kursi’, in english called, “the verse of the throne”, the Fatihah, or opening chapter (often read seven times when indicated) and other verses of the qur’an at different times.

Not only was this Islamic studies student wrong in her judgment about the protection afforded by reading verses of the qur’an against the evil eye, but she also stated incorrect information about the Prophet, SAWS; that he had been affected by ‘the evil eye’ when in fact, we read in the traditions that once, a Jew performed a magic spell on the Prophet, SAWS, without his knowledge, and a while later the angel Gabriel informed the Prophet, SAWS, about the location of the magic , a charm, which he must undo to break the magic spell. Magic can be very powerful or dangerous, and is something which is completely forbidden in Islam. If one does magic, it takes that person out of Islam. As for the Prophet being afflicted by the ‘evil eye’, it never happened. He also taught others how to protect against it, so it is possible to be safe from the ‘evil eye’s’ effects.

The one who possesses an ‘evil eye’ might be a good Muslim, but should protect others from his ‘evil eye’ when he sees something which he envies, by saying “ma’esha allah tabarak allah” or “what Allah has willed, may it be blessed by Him”. It is known that some people naturally have a more envious disposition than others; therefore they should always repeat the formula when they see something beautiful or which could make them envious. That will also protect their souls from the envy, and make them more God fearing. Also, people would not hate them.

Other examples of ‘fatawas’ by ignorant people involve the important aspects of the prayer. Praying with the face veil is permissible; the prayer will be acceptable. Similar to covering the feet with socks; the feet still touch the ground. There is a hadith which mentions that for the prayer to be acceptable seven bones have to touch the ground. Based on this saying, one woman who claimed that she has an Islamic Studies degree told another that she cannot pray with the niqaab on. We can see that this is not correct because there are times when women must cover their face while praying, such as in a public place, where others (specifically, men) might see them. IN any case, I asked a scholar, and he informed me that it is not an incorrect prayer. Although it is preferable to pray without the face veil, it is acceptable to occasionally pray with it on, whether it accidentally falls over the face, or if the woman prayed with it on intentionally.



Renditions are unIslamic:

In Islam, torture is forbidden; suicide bombing is also forbidden. To fight terrorism, the Saudi Arabian government sentenced some people to prison. Some of these men had already served prison in Guantanamo, or Bahrain, and then were sent to Saudi Arabia. It is a well known ‘secret’ that the Saudis employ other nationals to torture prisoners. Therefore, Egyptians, for example are brought to perform this ‘duty’.

But the Saudis also have found other ways to deal with people involved in terrorist plots; for example, one young Muslim Saudi, who explained that he had been used as a suicide bomber by a group; men who wore masks to hide their identity had strapped a bomb to this young man, who was fortunately able to live because the bomb he was wearing didn’t go off. He ran for his life, was caught and sent to rehabilitation. So, the Saudi government spared this person, mainly because he claimed he didn’t know what his mission was; he had volunteered for Jihad, according to Islamic principles, not to volunteer for a suicide mission, in Iraq.

No one knows who the group or men were who did this to him. It is believed based on his statements, (which I saw in a television broadcast) that they may not have been Arabs, or Iraqis but actually ‘foreigners’, another way of saying that they were probably Westerners/Americans.

If prisoners are sent to Saudi Arabia, or any Muslim government, then one would hope that they would be dealt with according to Islamic principles. While many governments in the west, and elsewhere abhor capital punishment, it is the opinion of Muslim jurists that this is far more humane, and a better way to deal with hard core criminals; highway robbers, murderers, terrorists, rapists, or drug dealers, etc. and dangerous repeat offenders, than life in prison.

It is therefore perturbing that the Saudis have come up with this idea of ‘rendition’ the way that the Americans do. It is similar to what the Stalinist regime used to do to prisoners, in effect, making them disappear. During renditions, prisoners are sent away and not heard from, nor allowed any legal counsel. Then they are tortured, and possibly killed while in detention; sometimes the torture continues for years. This is totally unconscionable and surely is un-Islamic. So, why does the Islamic government allow it? It seems, they do not ask their Islamic scholars what is the proper view of torture, and they assume that if a non-Muslim or other person does the torture, then, it is not their sin. They believe they absolve themselves of responsibility for the crime. Torture is a crime against humanity. Not only is it unIslamic but it is against all international conventions.

It is strange to sometimes hear people defend torture.

IN all cases, when ignorant people, or unqualified people make ‘fatawas’, especially as no one has asked their opinion, it seems arrogance is a motivating factor. Such people are too eager to express their opinions, and likewise their manner of doing so is insincere. When an opinion is sought, the scholars are always friendly, and seem to want to help, not hurt the questioner. They do not speak of their own free will, but say what they have learned according to the strongest opinions available. They are free of willful arrogance or a bullying attitude.

The one common character flaw which many people have who offer their opinion when not asked, is arrogance. It is not a characteristic of a good believer’s, therefore sincere Muslims should try to purge this tendency from their personality and character, or the people will not appreciate them and will in fact suspect their motives, or their sincerity.

Non-Muslims cannot make juristic or other decisions for Muslims or believers.

The Americans were of course wrong to bury Osama Bin Ladin at sea, based on several obvious things, which I can see, and a true scholar would come up with more evidence than I can.

1) Bin Laden died in his home, or thereabouts after the Navy Seals attacked him and the family or people with him at the time.

2) He was nowhere near the sea, so why should he be buried at sea?

3) A Muslim must clean the body, ghusl, and perform wudhu for the body (both are essentially forms of ritual purification of the body) before the dead person is to be buried. The family or close relatives have the right to perform the ghusl.

4) There is no reason to assume that bin Laden did not die a Muslim, despite his ‘fatawa’ about fighting the Americans and his belief that Americans should be killed in suicide bombing attacks.

5) A Muslim should be prayed on by his fellows, meaning his relatives and male Muslims in the community.

6) As far as we know, none of these things did take place, because Osama was buried at sea by the Americans. (A muslim clergy for the Americans did the required ghusl, prayer, and burial, according to the American authorities).

7) Is an American Muslim, who works for the non-Muslims army, while they are hostile to Muslims and kill innocent Muslims worldwide, permitted to do this sacred duty?

 Therefore, it seems on several counts the Americans did wrong by burying him at sea.



Part Two


Ritual Purification vs. Mental Illness Cure:
One non-Muslim told me that Islam will cure the mental disorder Obsessive Compulsive Disorder because the rituals in Islam, such as purification before the prayer, are such that the person suffering from OCD will be somehow satisfied with purifying himself and stop the obsessive washing, or other forms of compulsion which he does. This was baseless, of course, with no scientific research behind it.

The fact is that there are Muslims today who have this disorder; they continue to wash their body parts even after they have already done so. The purification for prayer known as ‘wudhu’ is done once by washing parts of the body or wiping with water in a specific order a specific number of times (yet it is flexible). Then s/he can pray.

Some Muslims, like the general population, suffer from ‘waswisah’, or ‘whisperings’, such as thoughts that they did not do something, such as perform the wudhu properly. They sometimes continue repeating wudhu, which is not correct. The point is, the ritual washing is not meant as a cure for OCD, but to purify one’s body. One should say ‘Bismillah’ or a short formula which is said before or during purification (inaudibly) or also before entering the toilet. Then one can perform wudhu and pray with it.

Only passing of gas, natural discharge, or using the toilet renders the wudhu invalid. In case of sexual discharge or sexual relations and penetration, a complete bath (ghusl) is in order before one can pray. Release of prostatic fluid also requires wudhu, as above. Menstruation and post partum bleeding (nafees) require a full bath (ghusl). One could therefore, remain in a purified state all day long, as long as none of the above things occurred, which would render the ‘wudhu’ invalid. Of course, sleep in another nullifier of the ‘wudhu’, which requires a new wudhu, if one wants to pray, or also according to some scholars, before one can hold or read the Qur’an (definitely after sexual relations, as there is a specific hadith about this).

Some Muslims, repeat the prayer many times. Again, this is due to their urge to repeat the prayer, and doubts about their prayer’s validity. Some people repeat the units of the prayer, thinking they have forgotten one or more. Again, if this happens often, the correct opinion, which was given by a scholar on the subject, is that s/he should not continue to add an/other unit/s to the prayer, but end her/his prayer, without making the prostrations for forgetfulness (sujud sahw) either, and leave it at that, because it is a recurring habit; another cannot be sure if s/he is just very forgetful, or perhaps s/he is suffering from ‘whisperings’. If the person is just forgetful, maybe the solution is for her to try to concentrate better during the prayer, or have ‘khushu’, which is intentional, and can be improved by performing the prayer in an environment where there are minimal distractions, and getting in the habit of prolonging the prostrations, and other movements, concentrating on what one is reading during the prayer or saying in the up and down movements, and the bowing, and so on. Also, looking at the place in front of you during the bowings and at your nose during the prostrations, or at your folded hands during the standing and at the finger during pointing while sitting, making the ‘tashahud’.

Scholars tell the Muslims who suffer from doubts or ‘whisperings’, that they should expel these by reading the Qur’an and seeking cure and Allah’s guidance. It is possible to be freed from the burden of such doubts and often self-destructive behavior. If the problem is not waswisah, but an actual mental disorder; the person should first be diagnosed by seeking a professional opinion, and then perhaps a cure or improvement of the symptoms would be achieved with medication, or some other form(s) of treatment.

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